Mammon's Missionaries

Continuing our discussion on co-option, I should note that Naomi Klein — as a board member of the Rockefeller Foundation-funded 350.org — functions as an emissary to co-opt Indigenous activist/intellectuals like Arthur Manuel and Leanne Simpson. Having branded herself as part of the eco-avant-garde, Klein’s diplomacy is part of the mission of Wall Street NGOs to assimilate Indigenous thought leaders into the corporate fold.

Manuel, as a Seventh Generation Fund/Ford Foundation-sponsored activist — appointed by the UN Permanent Forum on Indigenous Issues to coordinate the North American Indigenous Peoples Caucus — collaborated with Debra Harry in an attempt to exclude tribal governing authorities from participating in the World Conference on Indigenous Peoples, and later joined Harry in a fraudulent attempt to cover up their mischief. Manuel, the son of one of CWIS’s founders (where I am an associate scholar), is an articulate and intelligent Indigenous advocate. He has since apparently parted company with NAIPC, but his betrayal of trust remains a black spot on his record.
Leanne seems to have more integrity than Manuel, and I hope she does not get seduced by the insidious forces of Wall Street. The NGOs corrupted by UN flattery and foundation funds are responsible for much of the turmoil taking place behind the scenes of the media spectacle in which 350.org’s Bill McKibben is a star, and promise to be a problem in the lead up to the WCIP in New York come September. 
In many respects, Klein and McKibben are like the church missionaries that initially helped subdue the Indigenous Peoples of Canada and the US. Instead of the religion of Christianity, however, they proselytize on behalf of the faith in corporate philanthropy, all the while posing as pious champions of the environment, colonized and downtrodden. This is psychological warfare at its most repugnant.
Public Good Project’s role, as protectors and connoisseurs of conflict, is to expose the predators in order prevent their preying on the minds of the innocent. It is a role that rarely garners gratitude, but it is a necessary role if Indigenous Peoples are to prevail in their quest for human rights and environmental sanity.
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