As noted at INSURGE INTELLIGENCE, a report published in June by the U.S. Army War College’s Strategic Studies Institute calls for the U.S. government to invest in more surveillance, better propaganda through “strategic manipulation” of public opinion, and a “wider and more flexible” U.S. military.
The Atlantic examines the growing rift between Reagan Republicans and GOP core constituencies of older, white, blue-collar rural inhabitants dependent on Medicare, and the working poor reliant on Medicaid.
In an investigative podcast about military atrocities against Third and Fourth World peoples in the way of mega-plantations, ProPublica reports on the criminal conduct of the World Bank. Focused on palm oil plantations in Honduras, where in 2009 President Obama supported the military coup enabling ‘sweatshop state’ development, the investigation is the latest revelation about the New Economy lauded by the UN in conjunction with uber-capitalists like Bill Gates.
In Residual and Resurgent Protestantism in the American Media (and Political) Imaginary, Stewart M. Hoover examines the evolving moral culture in the US, and the Protestant vision for America. In this essay, he discusses relations between religion and media, in particular the recurring Protestant anxieties over the progress of modernity.
Domesticating the American private sphere under a Protestant moral regime, he notes, relies on an imagined past. As Hoover observes, that imagined past “provides a powerful symbolic framing of values and ideals for received, commonsense, traditionalist readings of American cultural history,” evident in the fact that 75% of Trump supporters saw the 1950s as the ideal decade, the one they wanted to bring back.
As amply demonstrated by the comment thread on my IC op-ed, having a discussion with CERA supporters is a bit like conducting a seminar with meth addicts.
Our friends at IREHR report on the confrontation between CERA and Red Line Salish Sea in Sedro-Wooley, Washington on May 20.